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Prostitutes reveal the reality of selling sex – from the streets to top hotels.
From the girls who see 10 men a night and face being beaten with knuckledusters to the high-class hookers earning ?6,000, Stacey Dooley has looked into the darkest corners of prostitution.
09:17, 14 MAR 2016 Updated 11:12, 14 MAR 2016.
On a dingy estate in St Petersburg Stacey Dooley sits around a kitchen table with three Russian sex workers. A security guard stands by the door, ushering in clients – often three or four at a time. Single beds are cordoned off with ragged curtains.
“Sometimes they want a gangbang”, one of them tells Stacey. “And sometimes groups of men come ­carrying weapons. ”
Dangerous environments are all in a day’s work for documentary-maker Stacey Dooley, but her new three-part series takes her into the darkest corners of global prostitution .
For BBC3’s Sex in Strange Places, she spends time with sex workers in Turkey, Russia and Brazil – uncovering shocking attitudes to sex.
Interviewing sex workers, brothel owners and government officials, Stacey admits: “People have so many preconceptions about sex workers and I did too before I made this series. The reality is there’s usually only one reason these women are doing this and it’s to survive.”
In Russia, where there are three million prostitutes, it is seen by some as a glamorous and lucrative profession, but there’s a dark underbelly of corruption and exploitation.
“I saw both sides”, Stacey tells The New Day. “There’s this Western image of high-class glamorous Russian escorts, but that’s not the whole story.”
Running a brothel can lead to five years in jail, so there’s no pimp at the hidden sex den Stacey visited in St Petersburg.
Instead, each of the women, including a resident dominatrix, pay towards the rent and a security guard. The rest of the money is theirs.
On one night, they see as many as 10 men and earn less than £70.
“The girls are in high spirits but it is grim”, Stacey says. “Often the clients have knives, knuckledusters, even guns sometimes. They beat up the guard and rob the women. When I asked why the police didn’t help them, one of the ladies told me it was ‘like the Wild West.’”
Prostitution is illegal in Russia. “Putin wants to wipe places like this off the map and the Church agrees,” says Stacey. “But there are escort’s phone numbers actually spray-painted on the roads in St Petersburg.”
Prostitutes, paid as little as £8 for oral sex, haunt the city’s freezing-cold streets in search of work, despite the dangers lurking on every corner.
“The financial crisis means there are more prostitutes than ever on the streets.
“I teamed up with a charity that helps sex workers and we went out of the streets to talk to them.
“While I was there I saw policemen taking bribes from the girls. For 500 rubles (£5) they won’t arrest them,” says Stacey. Shocked by what she saw, she took her concerns right to the top of the Russian government. “When I put this to Putin’s right hand man, Vitaly Milonov, he told me there was no difference between a murderer and a prostitute,” she says.
“Russian politicians are demonising these women instead of helping them.”
For the Russian rich elite however, there is no need to walk the freezing streets to find sex. They go online.
In Moscow, Stacey met call-girls who cater for the super-rich, stay in luxurious hotels and promise to indulge their clients’ fantasies.
One confident, designer-clad 24-year-old escort is Alvora, who wears Agent Provocateur lingerie and earns £700 a night – more than the average Russian earns in an entire month.
Stacey says: “She hired a top professional photographer to take new pictures for her website and insists on being taken to four or five star hotels by her clients.
“Sex work is so profitable for her that she can afford a large apartment in the centre of the city. It’s a world away from what I saw on the streets.”
On the other side of the world, Stacey uncovered another side of the sex industry. Sunshine and carnivals might represent the Brazil that many people recognise, but there’s a darker side to this country.
Around a million transgender people live in Brazil, many of them facing such ingrained prejudice that they struggle to find a job and resort to making a living selling sex.
Stacey meets Aninya, formerly Phillipe, a 21-year-old transgender sex worker from Rio. “She does this work to support her mother,” says Stacey. “Her main clients were married, straight men, who told their wives they were doing overtime.”
Clutching her pet chihuahua in her modest apartment, Aninya shows Stacey the special trikinis she wears for work.
Designed to hide her penis by tucking it in a pouch between her legs, they make her appear completely feminine.
“She regularly has eight clients a day, and customers fly in from the UK”, says Stacey. Others talk to her about the discrimination and dangers they face finding customers on the streets, setting out in the dead of night to earn a living with the very real fear that they may not make it home.
Violence against gay and transgender sex workers in Brazil is endemic. The country has the highest murder rate of trans women in the world and they have a life expectancy of just 30.

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Madeleine’s parents died before the earthquake, and she lives with her aunt, cousin and 2-year-old brother under a tarp in the Champs de Mars camp.  Her aunt has had five surgeries to remove various tumors from her body and is unable to work, so when organizations stopped distributing food, the family went hungry.
“Some days, we would spend the whole day without eating, one day, two days like this,” says Madeleine.  “My neighbors and friends would say, ‘You are a young woman, your aunt cannot work, so you have to do something.’”
Madeleine had been attending school before the earthquake, as her mother, who was a vegetable vendor and traveled between the countryside and Port au Prince, used to send money to pay for school. Madeleine had no vocational skills, and so when some girls from the camp told her she could make money as they did, working as a prostitute, she went with them.
“The first night, they told me to stand there and wait,” says Madeleine. “A few minutes after, one of the girls left with a man and then came back and said ‘Okay, I made money. It’s easy, you just need to have sex and then they are going to give you 100 or 150 gourds [$2.50 or $3.70] and that's it.’”
Madeleine is reluctant to share details of what happened that first night—she looks down as she talks, and her hands and feet are in constant, nervous motion. She says she was so ashamed that she could not go back the following evening.
“But after 15, 20 days, I realized that I cannot eat, so I decided to start again,” she says. “But I still don’t feel normal when I am having sex with a guy like this. I don't know if the man had a shower, I don't know what he was doing before, and I am going to stick my body to his body and that’s not easy.”
Because the girls are young, and do not feel empowered, few if any can make men wear condoms, which means that many contract diseases or become pregnant.
Eramithe Delva, one of the co-founders of KOFAVIV, a Haitian grassroots organization founded by and for rape survivors, says that of the 35 girl prostitutes the organization has been working with since the earthquake, 19 have become pregnant.
KOFAVIV offers some food and financial support for the girls, but it is never enough.
“We supply them with basic things like sugar, soap,” says Delva. “Sometimes we have delegations that come from abroad with things for babies, because these girls will never have money for say a diaper, they will use a dirty sheet.”
When 15-year-old Imogene came to KOFAVIV a few days ago with her 6 day old son wrapped in a towel, his face pockmarked with dozens of mosquito bites, Delva gave her 500 gourds ($12.50). Imogene was apathetic, awkwardly holding the baby as if she was not quite sure what to do with him. Delva says that sometimes the babies die, because their mothers are too young to know how to properly care for them.
“In a case like Imogene, you can see the way she is, she doesn’t have anywhere to sleep, she’s dependent on someone else to give her a place to stay, so the life of the baby and the mother are at risk,” says Delva.
KOFAVIV has been offering training for the girls—sewing, jewelry and pottery making—to try to give them another way to support themselves. The organization also holds weekly support meetings, to help boost the girls’ self-confidence.
“We have to work on their self esteem, because sometimes they consider if they get 25 gourds [60 cents] from someone, that is their worth, they are nothing anymore,” says Delva. “We provide tools so they can work, so they know if they can earn 25 gourds, they can earn more with the tools and training we give them.”
For the past few days, 17-year-old Jeanne has been working on a beading project at KOFAVIV. U.S.-based Fairwinds Trading is paying the women, all rape victims, and girls $7 a day to make necklaces that will be sold at Anthropologie stores this summer.
Jeanne lives by herself in a small tent in the Petionville camp, which is run by Sean Penn’s JP/HRO. She had been living with her aunt and stepmother before the earthquake, however, they were killed when the house crumbled.
A few weeks after the earthquake, Jeanne was sitting outside her collapsed house, begging for money for food.
“I had not eaten for three days, and I asked a man and he agreed to give me money but said I have to give him something back,” says Jeanne. “As I had not eaten for three days, I decided to give him something back, and this is how I started.”
Through prostitution, Jeanne was able to save enough to buy a tent, a cell phone, and clothes. Her plan was to continue until she could save enough to return to school, but two days ago, a doctor came to KOFAVIV with results from a recent check up and informed Jeanne that she is pregnant. Even with the training she has received from KOFAVIV, she is not sure how she is going to care for a baby when she can barely support herself.
“My future is spoiled and I see black,” says Jeanne. “What I have seen before, that is not the reality. I always had in my head I could have gone to a professional school and I could have learned something to make money, but now look what happened.”

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25. Wayback Machine – The Internet Archive launched the Wayback Machine in October 2001. It was set up by Brewster Kahle and Bruce Gilliat, and is maintained with content from Alexa Internet, the service enables users to see archived versions of web pages across time, which the archive calls a three dimensional index. Since 1996, the Wayback Machine has been archiving cached pages of websites onto its large cluster of Linux nodes and it revisits sites every few weeks or months and archives a new version. Sites can also be captured on the fly by visitors who enter the sites URL into a search box, the intent is to capture and archive content that otherwise would be lost whenever a site is changed or closed down. The overall vision of the machines creators is to archive the entire Internet, the name Wayback Machine was chosen as a reference to the WABAC machine, a time-traveling device used by the characters Mr. Peabody and Sherman in The Rocky and Bullwinkle Show, an animated cartoon. These crawlers also respect the robots exclusion standard for websites whose owners opt for them not to appear in search results or be cached, to overcome inconsistencies in partially cached websites, Archive-It. Information had been kept on digital tape for five years, with Kahle occasionally allowing researchers, when the archive reached its fifth anniversary, it was unveiled and opened to the public in a ceremony at the University of California, Berkeley. Snapshots usually become more than six months after they are archived or, in some cases, even later. The frequency of snapshots is variable, so not all tracked website updates are recorded, Sometimes there are intervals of several weeks or years between snapshots. After August 2008 sites had to be listed on the Open Directory in order to be included. As of 2009, the Wayback Machine contained approximately three petabytes of data and was growing at a rate of 100 terabytes each month, the growth rate reported in 2003 was 12 terabytes/month, the data is stored on PetaBox rack systems manufactured by Capricorn Technologies. In 2009, the Internet Archive migrated its customized storage architecture to Sun Open Storage, in 2011 a new, improved version of the Wayback Machine, with an updated interface and fresher index of archived content, was made available for public testing. The index driving the classic Wayback Machine only has a bit of material past 2008. In January 2013, the company announced a ground-breaking milestone of 240 billion URLs, in October 2013, the company announced the Save a Page feature which allows any Internet user to archive the contents of a URL. This became a threat of abuse by the service for hosting malicious binaries, as of December 2014, the Wayback Machine contained almost nine petabytes of data and was growing at a rate of about 20 terabytes each week. Between October 2013 and March 2015 the websites global Alexa rank changed from 162 to 208, in a 2009 case, Netbula, LLC v. Chordiant Software Inc. defendant Chordiant filed a motion to compel Netbula to disable the robots. Netbula objected to the motion on the ground that defendants were asking to alter Netbulas website, in an October 2004 case, Telewizja Polska USA, Inc. v. Echostar Satellite, No.02 C3293,65 Fed. 673, a litigant attempted to use the Wayback Machine archives as a source of admissible evidence, Telewizja Polska is the provider of TVP Polonia and EchoStar operates the Dish Network.
26. Public domain – The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriete publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival.

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